Philosophy Quote by Thich Nhat Hanh — Inspiring Words on Life, Love & Wisdom

“May our hearts garden of awakening bloom with hundreds of flowers.”

“By living deeply in the present moment we can understand the past better and we can prepare for a better future.”

“We have negative mental habits that come up over and over again. One of the most significant negative habits we should be aware of is that of constantly allowing our mind to run off into the future. Perhaps we got this from our parents. Carried away by our worries, we're unable to live fully and happily in the present. Deep down, we believe we can't really be happy just yet—that we still have a few more boxes to be checked off before we can really enjoy life. We speculate, dream, strategize, and plan for these "conditions of happiness" we want to have in the future; and we continually chase after that future, even while we sleep. We may have fears about the future because we don't know how it's going to turn out, and these worries and anxieties keep us from enjoying being here now.”

“The seed of suffering in you may be strong, but don't wait until you have no more suffering before allowing yourself to be happy.”

“To be beautiful means to be yourself. You don't need to be accepted by others. You need to accept yourself.”

“Whatever others may say, they say it to deceive and comfort themselves, not help you.”

“I need just be a bayonet, a bayonet named Diving Punishment. I wish I'd been born a storm. Or a menace. Or a single grenade. No heart, no tears, just as a terrible gale'd have been good. If [by doing this] I become that, then so be it.”

“It goes without saying that these effects do not suffice to annul the necessity for a “change of terrain.” It also goes without saying that the choice between these two forms of deconstruction cannot be simple and unique. A new writing must weave and interlace these two motifs of deconstruction. Which amounts to saying that one must speak several languages and produce several texts at once. I would like to point out especially that the style of the first deconstruction is mostly that of the Heideggerian questions, and the other is mostly the one which dominates France today. I am purposely speaking in terms of a dominant style: because there are also breaks and changes of terrain in texts of the Heideggerian type; because the “change of terrain” is far from upsetting the entire French landscape to which I am referring; because what we need, perhaps, as Nietzsche said, is a change of “style”; and if there is style, Nietzsche reminded us, it must be plural.”

“It is an ironic habit of human beings to run faster when they have lost their way.”