Philosophy Quote by James Madison — Inspiring Words on Life, Love & Wisdom

“Most of the liberal defenses of pornography are equally muddled. Writers and university professors feel quite heroic in taking the witness stand to avow that some outrageously immoral book is somehow supremely moral. These men usually display two contradictory motives. First, they oppose the censorship of any book on any grounds as a matter of principle. Anything and everything should be freely published. Some would impose restraints on things that are Nazi, racist, or similarly tabooed, but many are earnest champions of unlimited freedom of publication. Unlimited freedom is for them a supreme good. Second, since unlimited freedom is seen as a supreme good, it follows that the results of such an unlimited freedom must somehow be good. They therefore feel it necessary to defend the moral integrity of such books as are attacked for their use of this license. As a result, these scholars and writers place themselves in a most amusing position: they are ready to defend anything attacked on moral grounds, as though freedom makes all its adherents good. No doubt if some avant-garde writer issued a book empty of everything save a cake of cow dung between its covers, scholars would not be lacking to interpret for a court what a profound and redeeming social commentary was at stake.”

“Photographs are the reflection of untold stories, unseen beauties, unexpressed emotions, and the unheard songs of life.”

“In our work titled “On Nature and Against Method, Reflections & Propositions,” in Proposition XXXVII, we stated the following: The ancient Ionian thinkers and natural philosophers who had, in a sense, transformed into the fire of Heraclitus, namely the masters of the Milesian school, the cradle of civilization, await the reemergence of this Ionian vision, which we have described as a kind of reverie, within Blue Anatolia. Science, which is now struggling within a profound darkness of processes and risks coming to a complete standstill in its progress, may yet be revitalized by minds that will once again inherit and internalize the approaches of these Ionian thinkers toward nature. Today more than ever, there is a need for Thales’ water and magnetism, Anaximenes’ breath, Anaximander’s apeiron, Anaxagoras’ ordering mind, and Xenophanes of Colophon’s counter-awareness, his narratives, and his poetic sensibility.”