The World Motivation
How could they see anything but the shadows if they were never allowed to move their heads?
“I thought to myself: I am wiser than this man; neither of us probably knows anything that is really good, but he thinks he has knowledge, when he has not, while I, having no knowledge, do not think I have.”
“Wise men talk because they have something to say; fools, because they have to say something.”
“....I am inclined to think that these muscles and bones of mine would have gone off long ago to Megara or Boeotia—by the dog they would, if they had been moved only by their own idea of what was best.”
“No god loves knowledge or desire wisdom, for they are already wise; nor does anyone who is wise love wisdom.”
“Do not train a child to learn by force or harshness; but direct them to it by what amuses their minds, so that you may be better able to discover with accuracy the peculiar bent of the genius of each.”
“You should not honor men more than truth.”
“If you live consciously, if you try to bring consciousness to every act that you go through, you will be living in a silent, blissful state, in serenity, in joy, in love. Your life will have the flavour of a festival. That is the meaning of heaven: your life will have many flowers in it, much fragrance will be released through you. You will have an aura of delight. Your life will be a song of life-affirmation, it will be a sacred yes to all that existence is. You will be in communion with existence — in communion with stars, with the trees, with the rivers, with the mountains, with people, with animals. This whole life and this whole existence will have a totally different meaning for you. From every nook and corner, rivers of bliss will be flowing towards you. Heaven is just a name for that state of mind. Hell means you are living so unconsciously, so absurdly, in such contradiction, that you go on creating more and more misery for yourself.”
“Diese jungen Menschen hatten keine Wünsche, keine Überzeugungen, geschweige denn Ideale, sie strebten keinen bestimmten Beruf an, wollten weder politischen Einfluss noch eine glückliche Familie, keine Kinder, keine Hausiere und keine Heimat, und sehnten sich ebenso wenig nach Abenteuern und Revolten wie nach der Ruhe und dem Frieden des Althergebrachten. Überdies hatten sie aufgehört, Spaß als einen Wert zu betrachten. Freizeit und Nichtfreizeit waren gleichermaßen anstrengend und unterschieden sich in erster Linie durch die Frage, ob man Geld verdiente oder ausgab. Hobbys zum Totschlagen der Zeit waren überflüssig, da die Zeit auch von selbst verging. Fernsehen war langweilig, die Literaturszene tot, und im Kino liefen seit Jahren nur Varianten auf drei oder vier verschiedener Filme. Diskotheken waren etwas für Liebhaber von Dummheit und schlechter Musik, und auf Schostakowitsch konnte man nicht tanzen. Diese Jugend hatte aufgehört, sich für industriell geschneiderte Moden, Identitäten, Heldenfiguren und Feindbilder zu interessieren. Weniger als jede Generation vor ihrer bildete sie eine Generation. Sie war einfach da, die Sippschaft eines interimistischen Zeitalters.”
“I used to think I knew what was right and what was wrong, and who the good guys are, and who the bad guys are. Then the world got very gray, and I didn't know anything for a long time”
“It is of course no secret to contemporary philosophers and psychologists that man himself is changing in our violent century, under the influence, of course, not only of war and revolution, but also of practically everything else that lays claim to being "modern" and "progressive." We have already cited the most striking forms of Nihilist Vitalism, whose cumulative effect has been to uproot, disintegrate, and "mobilize" the individual, to substitute for his normal stability and rootedness a senseless quest for power and movement, and to replace normal human feeling by a nervous excitability. The work of Nihilist Realism, in practice as in theory, has been parallel and complementary to that of Vitalism: a work of standardization, specialization, simplification, mechanization, dehumanization; its effect has been to "reduce" the individual to the most "Primitive" and basic level, to make him in fact the slave of his environment, the perfect workman in Lenin's worldwide "factory.”
“An honest religious thinker is like a tightrope walker. He almost looks as though he were walking on nothing but air. His support is the slenderest imaginable. And yet it really is possible to walk on it.”
“By the middle of the eighteenth century the black slave had sunk, with hushed murmurs, to his place at the bottom of a new economic system, and was unconsciously ripe for a new philosophy of life. Nothing suited his condition then better than the doctrines of passive submission embodied in the newly learned Christianity. Slave masters early realized this, and cheerfully aided religious propaganda within certain bounds. The long system of repression and degradation of the Negro tended to emphasize the elements of his character which made him a valuable chattel: courtesy became humility, moral strength degenerated into submission, and the exquisite native appreciation of the beautiful became an infinite capacity for dumb suffering. The Negro, losing the joy of this world, eagerly seized upon the offered conceptions of the next; the avenging Spirit of the Lord enjoining patience in this world, under sorrow and tribulation until the Great Day when He should lead His dark children home,—this became his comforting dream.”