Philosophy Quote by Zaman Ali — Inspiring Words on Life, Love & Wisdom

“Creating individuality, which creates and protects others' individualities is good.”

“People wealth consists upon their freedom, individual resources and good social life.”

“No one should need to be big enough to destroy others and all of us must have to be powerful and resourceful enough to protect ourselves.”

“The problem is not only with what’s right and wrong but the problem is with who decides about what’s right and wrong.”

“Nothing is good enough; we must know and have it all.”

“Zamanism is about creating power and private resources for all in society by destroying bureaucratic and monopolistic control on society.”

“By now you must have guessed: I come from another planet. But I will never say to you, Take me to your leaders. Even I - unused to your ways though I am - would never make that mistake. We ourselves have such beings among us, made of cogs, pieces of paper, small disks of shiny metal, scraps of coloured cloth. I do not need to encounter more of them.”

“The stoics divided philosophy into three branches: logic, physics, and ethics. Logic covered not only the rules of correct argumentation, but also grammar, linguistics, rhetorical theory, epistemology, and all the tools that might be needed to discover the truth of any matter. Physics was concerned with the nature of the world and the laws that govern it, and so included ontology and theology as well as what we would recognize as physics, astronomy, and cosmology. Ethics was concerned with how to achieve happiness, or how to live a fulfilled and flourishing life as a human being. A stoic sage was supposed to be fully expert in all three aspects.”

“Inevitably it follows that anyone with an independent mind must become 'one who resists or opposes an authority or established convention': a”

“To believe in nothing is as ridiculous as to believe in everything. Reason and factual evidence may convert a belief into knowledge.”

“Philosophy, though unable to tell us with certainty what is the true answer to the doubts which it raises, is able to suggest many possiblities which enlarge our thoughts and free them from the tyranny of custom. Thus, while diminishing our feeling of certainty as to what things are, it greatly increases our knowledge as to what the may be; it removes the somewhat arrogant dogmatism of those who have never travelled into the region of liberating doubt, and it keeps alive our sense of wonder by showing familar things in an unfamilar aspect”