God Quote by Ami Loper — Inspiring Words on Life, Love & Wisdom

“My deepest desire is to be so intimately acquainted with Him that when we finally meet one another face to face, He and I will not be strangers, no not us!”

“What is waiting for us if we would simply let go of the seemingly safe ledge to which we are and dive into all God is and all He has for us?”

“Since the moment of the Fall, God has never stopped searching us out.”

“The Lord delights in you, He is blessed by you, and when you feel the joy of His presence, you are tasting a bit of the joy He has in you.”

“Being able to hear the voice of my Lord fosters trust that gives me the power to stand toe-to-toe against any opponent and speak God’s truth into reality, calling His Kingdom to come into my situation.”

“I wish I could say this journey is an easy one. It’s not. As easy as it is to fall in love, it takes effort to make a relationship grow, to continue making the effort to connect, to speak and to listen.”

“I couldn't care less about evidence and proof and assurances. I just want God. I want God inside me. I want God to play in my bloodstream the way sunlight amuses itself on water.”

“The first fruit of love is the musing of the mind on God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of God. "When I awake, I am still with thee" (Psalm 139:18). The thoughts are as travelers in the mind. David's thoughts kept heaven-road. "I am still with Thee." God is the treasure, and where the treasure is, there is the heart. By this we may test our love to God. What are our thoughts most upon? Can we say we are ravished with delight when we think on God? Have our thoughts got wings? Are they fled aloft? Do we contemplate Christ and glory?... A sinner crowds God out of his thoughts. He never thinks of God, unless with horror, as the prisoner thinks of the judge.”

“The position of the Atheist is a clear and reasonable one. I know nothing about ‘God’ and therefore I do not believe in Him or in it; what you tell me about your God is self‐contradictory, and therefore incredible. I do not deny ‘God,’ which is an unknown tongue to me; I do deny your God, who is an impossibility. I am without God.”

“I sit and ponder my existence: how I'm here, what put me here in these thoughts, these feelings, birthed from a timeless sleep, what it felt like, or rather the lack thereof, to not have been and now to 'be', and suddenly, I realize how absurd I am to exist, the fragility in my understanding of existence; I then wonder why the supernatural, the thought of other beings, of God or of gods, must be distinctly absurd - by which I am no longer sure. 'If I exist and I have made myself absurd to me, then why not they exist while merely believed absurd by me?' Perhaps it is true that in a wandering head, one full of wonders, the natural becomes supernatural and the supernatural becomes preternatural (or rational within the sights of discovery and explanation), just as the return home after a life-long journey feels, for a moment, foreign after the many experiences.”