Death Quote by George R.R. Martin — Inspiring Words on Life, Love & Wisdom

“He drew the dagger and laid it on the table between them; a length of dragonbone and Valyrian steel, as sharp as the difference between right and wrong, between true and false, between life and death.”

“They hate you because you act like you're better than they are...." "[they are] Four that you humiliated in the yard. Four who are probably afraid of you. I’ve watched you fight. It’s not training with you. Put a good edge on your sword, and they’d be dead meat; you know it, I know it, they know it. You leave them nothing. You shame them. Does that make you proud?”

“If you need help bark like a dog." - Gendry.”

“An honorable death is well and good, but if the life at stake is not your own, what then?”

“The man who passes the sentence should swing the sword.”

“Tyrion let the eunuch help him mount. "Lord Varys," he said from the saddle, "sometimes I feel as though you are the best friend I have in King's Landing and sometimes I feel you are my worst enemy.”

“Personally, I like a chocolate-covered sky. Dark, dark chocolate. People say it suits me. I do, however, try to enjoy every color I see - the whole spectrum. A billion or so flavors, none of them quite the same, and a sky to slowly suck on. It takes the edge off the stress. It helps me relax.”

“The real hell of this," he told her, "is that you're going to get through it.”

“أي قتيل في سبيل شيئ فوق نفسه فهو شهيد، وقد تتغير قيم الأشياء أما موقف الإنسان منها فهو قيمة لا تتغير.”

“She'd made life poignant for the Irish. The terror she inspired gave peace its serenity; the pain she caused gave health its lustre; her failure to love made me grateful for my ability to do so, and I realized, far too late, that though I never did or could have loved her as she might have wished, I should have loved her more.”

“My love, do you recall the object which we saw,”

“Colonialism demands history begin past the point of colonization precisely because, under those narrative conditions, the colonist’s every action is necessarily one of self-defense. The story begins not when the wagons arrive, but only after they are circled. In this telling, fear is the exclusive property of only one people, and the notion that the occupied might fear the doing of their occupier is as fantastical as the notion that barbarians might be afraid of the gate. Any population on whom this asymmetry is imposed will always be the instigators, the cause of what is and, simultaneously, the justification for what will be. The savage outside does, the civilized center must respond.”