If we accept that intelligent design is not necessarily what we think it is, or if we enrich the word (term) design to contain additional meaning in extraordinary contexts or ideas about God and creation, we may understand that design may be the design without designing, that the creation may be creation without creating in the way we see it and understand it. We admit that there can be no design without designing and no creation without creating, but what is to be created or designed in the absolute? If the Absolute is the “highest” form of “existence,” then it must be, at the same time, absolute perfection. If there is absolute perfection, what creation can match the existing perfection? We must agree that no possible outcome of the Absolute can be more perfect than the Absolute itself. Absolute itself is perfection; otherwise, it would not be absolute.
“If we accept that intelligent design is not necessarily what we think it is, or if we enrich the word (term) design to contain additional meaning in extraordinary contexts or ideas about God and creation, we may understand that design may be the design without designing, that the creation may be creation without creating in the way we see it and understand it. We admit that there can be no design without designing and no creation without creating, but what is to be created or designed in the absolute? If the Absolute is the “highest” form of “existence,” then it must be, at the same time, absolute perfection. If there is absolute perfection, what creation can match the existing perfection? We must agree that no possible outcome of the Absolute can be more perfect than the Absolute itself. Absolute itself is perfection; otherwise, it would not be absolute.”